By Dady Chery, Haiti Chery | News Junkie Post. As linguistic and culturally diversity disappear, so too does biological diversity. This is because the world’s indigenous cultures know best how to create the conditions to maintain species and keep ecosystems functioning in areas where humans also live.
By Dady Chery, Haiti Chery. In Haiti, a freshly baked roll with a cup of hot cocoa is a typical dinner. We owe Haitian hot cocoa to our successful slave revolution, and we have the Aztecs and Mayans to thank for the elaborate process for manufacturing chocolate from the seeds of Theobroma cacao — “food of the gods.”
By Evens Prosper, HPN | Translation by Dady Chery, Haiti Chery. The culinary team that represented Haiti in the “Taste of the Caribbean” contest in Miami from June 20 to 24 won 11 medals for Haiti in several gastronomic categories, and Haiti received three consecutive minutes of standing ovation. (English|French)
Infographics created by Online Graduate Programs | Courtesy of Tony Shin | Editorial comment by Dady Chery, Haiti Chery. What kind of culture is compatible with instant gratification? Certainly not one that nurtures spirituality, because a spiritual life requires being still sometimes. Or one that promotes creativity, because prolonged focus and practice are needed for mastery over one’s talents.
By C. K. Hickey, Oakland North | YouTube | Haiti Chery. The opening up of Oakland airport to Havana represents a unique cultural and political connection between Cuba and the US’ Bay Area. “Culture cures: culture leads to communication between countries, and communication leaves everybody better off than before.” – William T. Martinez
By shaman Black Elk, as told through John Neihardt, from: Black Elk Speaks, Washington Square Press, 1972, originally published in 1932. Introductory chapter of a great classic on spirituality. The book is a translation and transcription by John Neihardt of oral history, as told to him in 1931 by shaman Black Elk of the Oglala Sioux.
By Rose Aguilar, Truthout | YouTube. From 1879 until the 1960s, more than 100,000 American Indian children were forced to attend boarding schools. Children were forcibly removed or kidnapped from their homes and taken to the schools. Families risked imprisonment if they stood in the way or attempted to take back their children.